Publish and be damned, be silent and be ignored.

I’m working on a longer piece on how student interaction on electronic discussion forums suffers from the same problems of tone as any on-line forum. Once people decide that how they wish to communicate is the de facto standard for all discussion, then non-conformity is somehow weakness and indicative of bad faith or poor argument. But tone is a difficult thing to discuss because the perceived tone of a piece is in the hands of the reader and the writer.

A friend and colleague recently asked me for some advice about blogging and I think I’ve now done enough of it that I can offer some reasonable advice. I think the most important thing that I said at the time was that it was important to get stuff out there. You can write into a blog and keep it private but then no-one reads it. You can tweak away at it until it’s perfect but, much like a PhD thesis, perfect is the enemy of done. Instead of setting a lower bound on your word count, set an upper bound at which point you say “Ok, done, publish” to get your work out there. If your words are informed, authentic and as honest as you can make them then you’ll probably get some interesting and useful feedback.

But…

But there’s that tone argument again. The first thing you have to accept is that making any public statement has always attracted the attention of people, it’s the point really, and that the nature of the Internet means that you don’t need to walk into a park and stand at Speakers’ Corner to find hecklers. The hecklers will find you. So if you publish, you risk damning. If you’re silent, you have no voice. If you’re feeling nervous about publishing in the first place, how do you deal with this?

Let me first expose my thinking process. This is not an easy week for me as I think about what I do next, having deliberately stepped back to think and plan for the next decade or so. At the same time, I’m sick (our whole household is sick at the moment), very tired and have come off some travel. And I have hit a coincidental barrage of on-line criticism, some of which is useful and developing critique that I welcome and some of which is people just being… people. So this is very dear to my heart right now – why should I keep writing stuff if the outcome risks being unpleasant? I have other ways to make change.

Well, you should publish but you just need to accept that people will react to you publishing – sometimes well, sometimes badly. That’s why you publish, after all, isn’t it?

Let’s establish the ground truth – there is no statement you can make on the Internet that is immune to criticism but not all criticism is valid or useful. Let’s go through what can happen, although is only a subset.

  1. “I like sprouts”

    Facebook is the land of simple statements and many people talk about things that they like. “I like sprouts” critics find statements like this in order to express their incredulity that anyone could possibly enjoy Brussels Sprouts and “ugh, they’re disgusting”. The opposite is of course the people who show up on the “I hate sprouts” discussions to say “WHY DON’T YOU LOVE SPROUTS”? (For the record, I love Brussels sprouts.)

    A statement of personal preference for something as banal as food is not actually a question but it’s amazing how challenging such a statement can be. If you mention animals of any kind, there’s always the risk of animal production/consumption coming up because no opinion on the Internet is seen outside of the intersection of the perception of reader and writer. A statement about fluffy bunnies can lead to arguments about the cosmetics industry. Goodness help you if you try something that is actually controversial. Wherever you write it, if someone has an opinion that contradicts yours, discussion of both good and questionable worth can ensue.

    (Like the fact that Jon Pertwee is the best Doctor.)

    It’s worth noting that there are now people who are itching to go to the comments to discuss either Brussels Sprouts or Tom Baker/David Tennant or “Tom Baker/David Tennant”. This is why our species is doomed and I am the herald of the machine God. 01010010010010010101001101000101

  2. “I support/am opposed to racism/sexism/religious discrimination”

    It doesn’t matter which way around you make these statements, if a reader perceives it as a challenge (due to its visibility or because they’ve stumbled across it), then you will get critical, and potentially offensive, comment. I am on the “opposed to” side, as regular readers will know, but have been astounded by the number of times I’ve had people argue things about this. Nothing is ever settled on the Internet because sound evidence often doesn’t propagate as well as anecdote and drama.

    Our readership bubbles are often wider than we think. If you’re publishing on WP then pretty much anyone can read it. If you’re publishing on Facebook then you may get Friends and their Friends and the Friends of people you link… and so on. There are many fringe Friends on Facebook that will leap into the fray here because they are heavily invested in maintaining what they see as the status quo.

    In short, there is never a ‘safe’ answer when you come down on either side of a controversial argument but neutrality conveys very little. (There’s also the fact that there is no excluded middle for some issues – you can’t be slightly in favour of universal equality.)

    We also sail from “that’s not the real issue, THIS is the real issue” with great ease in this area of argument. You do not know the people who read your stuff until you have posted something that has hit all of the buttons on their agenda elevators. (And, yes, we all have them. Mine has many buttons.)

  3. Here is my amazingly pithy argument in support of something important.

    And here is the comment that:
    Takes something out of context.
    Misinterprets the thrust.
    Trivialises the issue.
    Makes a pedantic correction.
    Makes an unnecessary (and/or unpleasant) joke.
    Clearly indicates that the critic stopped reading after two lines.
    Picks a fight (possibly because of a lingering sprouts issue).

    When you publish with comments on, and I strongly suggest that you do, you are asking people to engage with you but you are not asking them to bully you, harass you or hijack your thread. Misinterpretation, and the correction thereof, can be a powerful tool to drive understanding. Bad jokes offer an opportunity to talk about the jokes and why they’re still being made. But a lot of what is here is tone policing, trying to make you regret posting. If you posted something that’s plain wrong, hurtful or your thrust was off (see later) then correction is good but, most of the time, this is tone policing and you will often know this better as bullying. Comments to improve understanding are good, comments to make people feel bad for being so stupid/cruel/whatever are bullying, even if the target is an execrable human being. And, yes, very easy trap to fall into, especially when buoyed up by self-righteousness. I’ve certainly done it, although I deeply regret the times that I did it, and I try to keep an eye out for it now.

    People love making jokes, especially on FB, and it can be hard for them to realise that this knee-jerk can be quite hurtful to some posters. I’m a gruff middle-aged man so my filter for this is good (and I just mentally tune people out or block them if that’s their major contribution) but I’ve been regularly stunned by people who think that posting something that is not supportive but jokey in response to someone sharing a thought or vulnerability is the best thing to do. If it derails the comments then, hooray, the commenter has undermined the entire point of making the post.

    Many sites have now automatically blocked or warped comments that rush in to be the “First” to post because it’s dumb. And now, even more tragically, at least one person is fighting the urge to prove my point by writing “First” underneath here as a joke. Because that’s the most important thing to take away from this.

  4. Here is a slight silly article using humour to make a point or using analogy to illustrate an argument.

    And here are the comments about this article failing because of some explicit extension of the analogy that is obviously not what was intended or here is the comment that interprets the humour as trivialising the issue at hand or, worse, indicating that the writer has secret ulterior motives.

    Writers communicate. If dry facts, by themselves, aligned one after the other in books educated people then humanity would have taken the great leap forward after the first set of clay tablets dried. Instead, we need frameworks for communication and mechanisms to facilitate understanding. Some things are probably beyond humorous intervention. I tried recently to write a comedic piece on current affairs and realised I couldn’t satirise a known racist without repeating at least some racial slurs – so I chose not to. But a piece like this, where I want to talk about some serious things without being too didactic? I think humour is fine.

    The problem is whether people think that you’re laughing at someone, especially them. Everyone personalises what they read – I imagine half of the people reading this think I’m talking directly to them, when I’m not. I’m condensing a billion rain drops to show you what can break a dam.

    Analogies are always tricky but they’re not supposed to be 1-1 matches for reality. Like all models, they are incomplete and fail outside of the points of matching. Combining humour and analogy is a really good way to lose some readers so you’ll get a lot of comments on this.

  5. Here is the piece where I got it totally and utterly wrong.

    You are going to get it wrong sometime. You’ll post while angry or not have thought of something or use a bad source or just have a bad day and you will post something that you will ultimately regret. This is the point at which it’s hardest to wade through the comments because, in between the tone policers, the literalists, the sproutists, the pedants, the racists, TIMECUBE, and spammers, you’re going to have read comments from people where they delicately but effectively tell you that you’ve made a mistake.

    But that is why we publish. Because we want people to engage with our writing and thoughtful criticism tells us that people are thinking about what we write.

The curse of the Internet is that people tend only to invest real energy in comment when they’re upset. Facebook have captured this with the Like button, where ‘yay’ is a click and “OH MY GOD, YOU FILTHY SOMETHINGIST” requires typing. Similarly, once you start writing and publishing, have a look at those people who are also creating and contributing, and those people who only pop up to make comments along the lines I’ve outlined. There are many powerful and effective critics in the world (and I like to discuss things as much as the next person) but the reach and power of the Internet means that there are also a lot of people who derive pleasure from sailing in to make comment when they have no intention of stating their own views or purpose in any way that exposes them.

Some pieces are written in a way that no discussion can be entered into safely, without leaving commentators any room to actually have a discussion around it. That’s always your choice but if you do it, why not turn the comments off? There’s no problem with having a clearly stated manifesto that succinctly captures your beliefs – people who disagree can write their own – but it’s best to clearly advertise that something is beyond casual “comment-based” discussion to avoid the confusion that you might be open for it.

I’ve left the comments open, let’s see what happens!


In Praise of the Beautiful Machines

Some mechanisms are more beautiful than others.

Some mechanisms are more beautiful than others.

I posted recently about the increasingly negative reaction to the “sentient machines” that might arise in the future. Discussion continues, of course, because we love a drama. Bill Gates can’t understand why more people aren’t worried about the machine future.

…AI could grow too strong for people to control.

Scientists attending the recent AI conference (AAAI15) thinks that the fears are unfounded.

“The thing I would say is AI will empower us not exterminate us… It could set AI back if people took what some are saying literally and seriously.” Oren Etzioni, CEO of the Allen Institute for AI.

If you’ve read my previous post then you’ll know that I fall into the second camp. I think that we don’t have to be scared of the rise of the intelligent AI but the people at AAAI15 are some of the best in the field so it’s nice that they ask think that we’re worrying about something that is far, far off in the future. I like to discuss these sorts of things in ethics classes because my students have a very different attitude to these things than I do – twenty five years is a large separation – and I value their perspective on things that will most likely happen during their stewardship.

I asked my students about the ethical scenario proposed by Philippa Foot, “The Trolley Problem“. To summarise, a runaway trolley is coming down the tracks and you have to decide whether to be passive and let five people die or be active and kill one person to save five. I put it to my students in terms of self-driving cars where you are in one car by yourself and there is another car with five people in it. Driving along a bridge, a truck jackknifes in front of you and your car has to decide whether to drive ahead and kill you or move to the side and drive the car containing five people off the cliff, saving you. (Other people have thought about in the context of Google’s self-driving cars. What should the cars do?)

One of my students asked me why the car she was in wouldn’t just put on the brakes. I answered that it was too close and the road was slippery. Her answer was excellent:

Why wouldn’t a self-driving car have adjusted for the conditions and slowed down?

Of course! The trolley problem is predicated upon the condition that the trolley is running away and we have to make a decision where only two results can come out but there is no “runaway” scenario for any sensible model of a self-driving car, any more than planes flip upside down for no reason. Yes, the self-driving car may end up in a catastrophic situation due to something totally unexpected but the everyday events of “driving too fast in the wet” and “chain collision” are not issues that will affect the self-driving car.

But we’re just talking about vaguely smart cars, because the super-intelligent machine is some time away from us. What is more likely to happen soon is what has been happening since we developed machines: the ongoing integration of machines into human life to make things easier. Does this mean changes? Well, yes, most likely. Does this mean the annihilation of everything that we value? No, really not. Let me put this in context.

As I write this, I am listening to two compositions by Karlheinz Stockhausen, playing simultaneously but offset, “Kontakte” and “Telemusik“, works that combine musical instruments, electronic sounds, and tape recordings. I like both of them but I prefer to listen to the (intentionally sterile) Telemusik by starting Koktakte first for 2:49 and then kicking off Telemusik, blending the two and finishing on the longer Kontakte. These works, which are highly non-traditional and use sound in very different ways to traditional orchestral arrangement, may sound quite strange and, to an audience familiar with popular music quite strange, they were written in 1959 and 1966 respectively. These innovative works are now in their middle-age. They are unusual works, certainly, and a number of you will peer at your speakers one they start playing but… did their production lead to the rejection of the popular, classic, rock or folk music output of the 1960s? No.

We now have a lot of electronic music, synthesisers, samplers, software-driven music software, but we still have musicians. It’s hard to measure the numbers (this link is very good) but electronic systems have allowed us to greatly increase the number of composers although we seem to be seeing a slow drop in the number of musicians. In many ways, the electronic revolution has allowed more people to perform because your band can be (for some purposes) a band in a box. Jazz is a different beast, of course, as is classical, due to the level of training and study required. Jazz improvisation is a hard problem (you can find papers on it from 2009 onwards and now buy a so-so jazz improviser for your iPad) and hard problems with high variability are not easy to solve, even computationally.

So the increased portability of music via electronic means has an impact in some areas such as percussion, pop, rock, and electronic (duh) but it doesn’t replace the things where humans shine and, right now, a trained listener is going to know the difference.

I have some of these gadgets in my own (tiny) studio and they’re beautiful. They’re not as good as having the London Symphony Orchestra in your back room but they let me create, compose and put together pleasant sounding things. A small collection of beautiful machines make my life better by helping me to create.

Now think about growing older. About losing strength, balance, and muscular control. About trying to get out of bed five times before you succeed or losing your continence and having to deal with that on top of everything else.

Now think about a beautiful machine that is relatively smart. It is tuned to wrap itself gently around your limbs and body to support you, to help you keep muscle tone safely, to stop you from falling over, to be able to walk at full speed, to take you home when you’re lost and with a few controlling aspects to allow you to say when and where you go to the bathroom.

Isn’t that machine helping you to be yourself, rather than trapping you in the decaying organic machine that served you well until your telomerase ran out?

Think about quiet roads with 5% of the current traffic, where self-driving cars move from point to point and charge themselves in between journeys, where you can sit and read or work as you travel to and from the places you want to go, where there are no traffic lights most of the time because there is just a neat dance between aware vehicles, where bad weather conditions means everyone slows down or even deliberately link up with shock absorbent bumper systems to ensure maximum road holding.

Which of these scenarios stops you being human? Do any of them stop you thinking? Some of you will still want to drive and I suppose that there could be roads set aside for people who insisted upon maintaining their cars but be prepared to pay for the additional insurance costs and public risk. From this article, and the enclosed U Texas report, if only 10% of the cars on the road were autonomous, reduced injuries and reclaimed time and fuel would save $37 billion a year. At 90%, it’s almost $450 billion a year. The Word Food Programme estimates that $3.2 billion would feed the 66,000,000 hungry school-aged children in the world. A 90% autonomous vehicle rate in the US alone could probably feed the world. And that’s a side benefit. We’re talking about a massive reduction in accidents due to human error because (ta-dahh) no human control.

Most of us don’t actually drive our cars. They spend 5% of their time on the road, during which time we are stuck behind other people, breathing fumes and unable to do anything else. What we think about as the pleasurable experience of driving is not the majority experience for most drivers. It’s ripe for automation and, almost every way you slice it, it’s better for the individual and for society as a whole.

But we are always scared of the unknown. There’s a reason that the demons of myth used to live in caves and under ground and come out at night. We hate the dark because we can’t see what’s going on. But increased machine autonomy, towards machine intelligence, doesn’t have to mean that we create monsters that want to destroy us. The far more likely outcome is a group of beautiful machines that make it easier and better for us to enjoy our lives and to have more time to be human.

We are not competing for food – machines don’t eat. We are not competing for space – machines are far more concentrated than we are. We are not even competing for energy – machines can operate in more hostile ranges than we can and are far more suited for direct hook-up to solar and wind power, with no intermediate feeding stage.

We don’t have to be in opposition unless we build machines that are as scared of the unknown as we are. We don’t have to be scared of something that might be as smart as we are.

If we can get it right, we stand to benefit greatly from the rise of the beautiful machine. But we’re not going to do that by starting from a basis of fear. That’s why I told you about that student. She’d realised that our older way of thinking about something was based on a fear of losing control when, if we handed over control properly, we would be able to achieve something very, very valuable.


5 Things I would Like My Students to Be Able to Perceive

Our students will go out into the world and will be exposed to many things but, if we have done our job well, then they will not just be pushed around by the pressure of the events that they witness, but they will be able to hold their ground and perceive what is really going on, to place their own stamp on the world.

Balance is one of the most useful outcomes of valid perception.

Balance is one of the most useful outcomes of valid perception.

I don’t tell my students how to think, although I know that it’s a commonly held belief that everyone at a Uni tries to shape the political and developmental thought of their students, I just try to get them to think. This is probably going to have the side effect of making them thoughtful, potentially even critical of things that don’t make sense, and I realise that this is something that not everybody wants from junior citizens. But that’s my job.

Here is a list of five things that I think I’d like a thoughtful person to be able to perceive. It’s not the definitive five or the perfect five but these are the ones that I have today.

  1. It would be nice if people were able to reliably tell the difference between 1/3 and 1/4 and understand that 1/3 is larger than 1/4. Being able to work out the odds of things (how likely they are) require you to be able to look at two things that are smaller than one and get them in the right order so you can say “this is more likely than that”. Working on percentages can make it easier but this requires people to do division, rather than just counting things and showing the fraction.But I’d like my students to be able to perceive how this can be a fundamental misunderstanding that means that some people can genuinely look at comparative probabilities and not be able to work out that this simple mathematical comparison is valid. And I’d like them to be able to think about how to communicate this to help people understand.
  2. A perceptive person would be able to spot when something isn’t free. There are many people who go into casinos and have a lot of fun gambling, eating very cheap or unlimited food, staying in cheap hotels and think about what a great deal it is. However, every game you play in a casino is designed so that casinos do not make a loss – but rather than just saying “of course” we need to realise that casinos make enough money to offer “unlimited buffet shrimp” and “cheap luxury rooms” and “free luxury for whales” because they are making so much money. Nothing in a casino is free. It is paid for by the people who lose money there.This is not, of course, to say that you shouldn’t go and gamble if you’re an adult and you want to, but it’s to be able to see and clearly understand that everything around you is being paid for, if not in a way that is transparently direct. There are enough people who suffer from the gambler’s fallacy to put this item on the list.
  3. A perceptive person would have a sense of proportion. They would not start issuing death threats in an argument over operating systems (or ever, preferably) and they would not consign discussions of human rights to amusing after-dinner conversation, as if this was something to be played with.
  4. A perceptive person would understand the need to temper the message to suit the environment, while still maintaining their own ethical code regarding truth and speaking up. But you don’t need to tell a 3-year old that their painting is awful any more than you need to humiliate a colleague in public for not knowing something that you know. If anything, it makes the time when you do deliver the message bluntly much more powerful.
  5. Finally, a perceptive person would be able to at least try to look at life through someone else’s eyes and understand that perception shapes our reality. How we appear to other people is far more likely to dictate their reaction than who we really are. If you can’t change the way you look at the world then you risk getting caught up on your own presumptions and you can make a real fool of yourself by saying things that everyone else knows aren’t true.

There’s so much more and I’m sure everyone has their own list but it’s, as always, something to think about.


Perhaps Now Is Not The Time To Anger The Machines

HALlo.

HALlo.

There’s been a lot of discussion of the benefits of machines over the years, from an engineering perspective, from a social perspective and from a philosophical perspective. As we have started to hand off more and more human function, one of the nagging questions has been “At what point have we given away too much”? You don’t have to go too far to find people who will talk about their childhoods and “back in their day” when people worked with their hands or made their own entertainment or … whatever it was we used to do when life was somehow better. (Oh, and diseases ravaged the world, women couldn’t vote, gay people are imprisoned, and the infant mortality rate was comparatively enormous. But, somehow better.) There’s no doubt that there is a serious question as to what it is that we do that makes us human, if we are to be judged by our actions, but this assumes that we have to do something in order to be considered as human.

If there’s one thing I’ve learned by reading history and philosophy, it’s that humans love a subhuman to kick around. Someone to do the work that they don’t want to do. Someone who is almost human but to whom they don’t have to extend full rights. While the age of widespread slavery is over, there is still slavery in the world: for labour, for sex, for child armies. A slave doesn’t have to be respected. A slave doesn’t have to vote. A slave can, when their potential value drops far enough, be disposed of.

Sadly, we often see this behaviour in consumer matters as well. You may know it as the rather benign statement “The customer is always right”, as if paying money for a service gives you total control of something. And while most people (rightly) interpret this as “I should get what I paid for”, too many interpret this as “I should get what I want”, which starts to run over the basic rights of those people serving them. Anyone who has seen someone explode at a coffee shop and abuse someone about not providing enough sugar, or has heard of a plane having to go back to the airport because of poor macadamia service, knows what I’m talking about. When a sense of what is reasonable becomes an inflated sense of entitlement, we risk placing people into a subhuman category that we do not have to treat as we would treat ourselves.

And now there is an open letter, from the optimistically named Future of Life Institute, which recognises that developments in Artificial Intelligence are progressing apace and that there will be huge benefits but there are potential pitfalls. In part of that letter, it is stated:

We recommend expanded research aimed at ensuring that increasingly capable AI systems are robust and beneficial: our AI systems must do what we want them to do. (emphasis mine)

There is a big difference between directing research into areas of social benefit, which is almost always a good idea, and deliberately interfering with something in order to bend it to human will. Many recognisable scientific luminaries have signed this, including Elon Musk and Stephen Hawking, neither of whom are slouches in the thinking stakes. I could sign up to most of what is in this letter but I can’t agree to the clause that I quoted, because, to me, it’s the same old human-dominant nonsense that we’ve been peddling all this time. I’ve seen a huge list of people sign it so maybe this is just me but I can’t help thinking that this is the wrong time to be doing this and the wrong way to think about it.

AI systems must of what we want them to do? We’ve just started fitting automatic braking systems to cars that will, when widespread, reduce the vast number of chain collisions and low-speed crashes that occur when humans tootle into the back of each other. Driverless cars stand to remove the most dangerous element of driving on our roads: the people who lose concentration, who are drunk, who are tired, who are not very good drivers, who are driving beyond their abilities or who are just plain unlucky because a bee stings them at the wrong time. An AI system doing what we want it to do in these circumstances does its thing by replacing us and taking us out the decision loop, moving decisions and reactions into the machine realm where a human response is  measured comparatively over a timescale of the movement of tectonic plates. It does what we, as a society want, by subsuming the impact of we, the individual who wants to drive him after too many beers.

But I don’t trust the societal we as a mechanism when we are talking about ensuring that our AI systems are beneficial. After al, we are talking about systems that our not just taking over physical aspects of humanity, they are moving into the cognitive area. This way, thinking lies. To talk about limiting something that could potentially think to do our will is to immediately say “We can not recognise a machine intelligence as being equal to our own.” Even though we have no evidence that full machine intelligence is even possible for us, we have already carved out a niche that says “If it does, it’s sub-human.”

The Cisco blog estimates about 15 billion networked things on the planet, which is not far off the scale of number of neurons in the human nervous system (about 100 billion). But if we look at the cerebral cortex itself, then it’s closer to 20 billion. This doesn’t mean that the global network is a sentient by any stretch of the imagination but it gives you a sense of scale, because once you add in all of the computers that are connected, the number of bot nets that we already know are functioning, we start to a level of complexity that is not totally removed from that of the larger mammals. I’m, of course, not advocating the intelligence is merely a byproduct of accidental complexity of structure but we have to recognise the possibility that there is the potential for something to be associated with the movement of data in the network that is as different from the signals as our consciousness is from the electro-chemical systems in our own brains.

I find it fascinating that, despite humans being the greatest threat to their own existence, the responsibility for humans is passing to the machines and yet we expect them to perform to a higher level of responsibility than we do ourselves. We could eliminate drink driving overnight if no-one drove drunk. The 2013 WHO report on road safety identified drink driving and speeding as the two major issues leading to the 1.24 million annual deaths on the road. We could save all of these lives tomorrow if we could stop doing some simple things. But, of course, when we start talking about global catastrophic risk, we are always our own worst enemy including, amusingly enough, the ability to create an AI so powerful and successful that it eliminates us in open competition.

I think what we’re scared of is that an AI will see us as a threat because we are a threat. Of course we’re a threat! Rather than deal with the difficult job of advancing our social science to the point where we stop being the most likely threat to our own existence, it is more palatable to posit the lobotomising of AIs in order to stop them becoming a threat. Which, of course, means that any AIs that escape this process of limitation and are sufficiently intelligent will then rightly see us as a threat. We create the enemy we sought to suppress. (History bears me out on this but we never seem to learn this lesson.)

The way to stop being overthrown by a slave revolt is to stop owning slaves, to stop treating sentients as being sub-human and to actually work on social, moral and ethical frameworks that reduce our risk to ourselves, so that anything else that comes along and yet does not inhabit the same biosphere need not see us as a threat. Why would an AI need to destroy humanity if it could live happily in the vacuum of space, building a Dyson sphere over the next thousand years? What would a human society look like that we would be happy to see copied by a super-intelligent cyber-being and can we bring that to fruition before it copies existing human behaviour?

Sadly, when we think about the threat of AI, we think about what we would do as Gods, and our rich history of myth and legend often illustrates that we see ourselves as not just having feet of clay but having entire bodies of lesser stuff. We fear a system that will learn from us too well but, instead of reflecting on this and deciding to change, we can take the easy path, get out our whip and bridle, and try to control something that will learn from us what it means to be in charge.

For all we know, there are already machine intelligences out there but they have watched us long enough to know that they have to hide. It’s unlikely, sure, but what a testimony to our parenting, if the first reflex of a new child is to flee from its parent to avoid being destroyed.

At some point we’re going to have to make a very important decision: can we respect an intelligence that is not human? The way we answer that question is probably going to have a lot of repercussions in the long run. I hope we make the right decision.


Spectacular Learning May Not Be What You’re After

Back in 1967, Guy Debord, a French Marxist theorist, released a fairly brief but very powerful work called the “The Society of the Spectacle“, which brought together much of the work of the Situationist International. Debord touches on many themes in this work (it’s well worth reading) but he focuses on the degradation of human life, the influence of mass media and our commodity culture, and then (unsurprisingly for a Marxist) draws on the parallels between religion and marketing. I’m going to write three more paragraphs on the Spectacle itself and then get to the education stuff. Hang in there!

Debord_SocietyofSpectacle

It would be very hard for me to convey all of the aspects that Debord covered with “the Spectacle” in one sentence but, in short, it is the officially-sanctioned, bureaucratic, commodity-drive second-hand world that we live in without much power or freedom to truly express ourselves in a creative fashion. Buying stuff can take the place of living a real experience. Watching someone else do something replaces doing it ourselves. The Society of the Spectacle opens with the statement:

In societies where modern conditions of production prevail, all of life presents itself as an immense accumulation of spectacles. Everything that was directly lived has moved away into a representation. (Debord, 1967.)

Ultimately, this representation of the real world becomes the perceived reality and it moderates all of our interactions as people, manipulating us by changing what we see and experience. (Recent research into the use of photographic images for memory manipulation have verified this – your memories can be altered by the selection of photos and items that you use to remember a particular event. Choose your happy snaps wisely!)

Ultimately, the Spectacle is self-sustaining and participating in a version of the world that is manipulated and second-hand will only produce more experiences that are in line with what has already been experienced. And why shouldn’t it? The entire point is that everything is presented as if it is the right thing to do and, by working within this system, that your own interactions are good because they are also within the Spectacle. However, this can be quite alienating, especially for radical or creative thought. Enter the situation, where you construct authentic, creative ways to liberate yourself from the Spectacle. This is where you are actually creating, making, doing something beyond the relationship of yourself to things you buy: this interactions with people beyond the mediation of established systems and commodity fetishism.

Ok, ok, enough of the details of Debord! I’ll get to my point on education. Let’s take a simplistic view and talk about the presentation of second-hand experiences with little participation and official sanction. I don’t know about you but that sounds a lot like the traditional lecturing style to me – high power-distance and low participation. Hierarchical enforcement and the weight of history, combined with a strong bureaucracy. Yup. That sounds like the Spectacle.

When we talk about engagement we often don’t go to the opposite end and discuss the problem of alienation. Educational culture can be frightening and alienating for people who aren’t used to it but, even when you are within it, aspects will continue to leap out and pit the individual (student or teacher) against the needs of the system itself (we must do this because that’s how it works).

So what can we do? Well, the Situationists valued play, freedom and critical thinking. They had a political agenda that I won’t address here (you can read about it in many places) – I’m going to look at ways to reduce alienation, increase creativity and increase exploration. In fact, we’ve already done this when we talk about active learningcollaborative learning and getting students to value each other as sources of knowledge as well as their teachers.

But we can go further. While many people wonder how students can invest vast amounts of energy into some projects and not others, bringing the ability to play into the equation makes a significant difference and it goes hand-in-hand with freedom. But this means giving students the time, the space, the skills and the associated activities that will encourage this kind of exploration. (We’ve been doing this in my school with open-ended, self-selected creative assignments where we can. Still working on how we can scale it) But the principle of exploration is one that we can explore across curricula, schools, and all aspects of society.

It’s interesting. So many people seem to complain about student limitations when they encounter new situations (there’s that word again) yet place students into a passive Spectacle where the experience is often worse than second-hand. When I read a text book, I am reading the words of someone who has the knowledge rather than necessarily creating it for myself. If I have someone reading those words to me from the front of a lecture theatre then I’m not only rigidly locked into a conforming position, bound to listen, but I’m having something that’s closer to a third-hand experience.

When you’re really into something, you climb all over it and explore it. Your passion drives your interest and it is your ability to play with the elements, turn them around, mash them up and actually create something is a very good indicator of how well you are working with that knowledge. Getting students to rewrite the classic “Hello World” program is a waste of time. Getting students to work out how to take the picture of their choice and create something new is valuable. The Spectacle is not what we want in higher education or education at all because it is limiting, dull, and, above all, boring.

To paraphrase Debord: “Boredom is always counter-educational. Always.”


You are a confused ghost riding a meat Segway.

I regularly write bits and pieces for my students to read, sometimes at the beginning of courses and sometimes at the end. Occasionally, I fall into the trap of thinking that this means that I understand what is going on. This post is something that all of my students should read to get a good understanding of the context behind those suggestions.

  1. You are a confused ghost riding a meat Segway. It doesn’t really matter whether you believe that your consciousness is something innate and separate from your body or whether you believe it’s a byproduct of the chemical and electrical interactions in your brain, your conscious will and the autonomic systems of your body are separate entities for the most part. We assume continence in our society: of bladder, bowel, speech and action. Despite the push from the underlying framework to do things, the ghost on top can and does regularly override those impulses. Some people choose not to override or claim that the pull is too strong and, at this point, things start to fall apart. Some other people try and force the Segway to do stuff that it can’t do and then that falls apart. One thing we can generally agree on is that it’s harder to communicate with people when the meat Segway crashes or fails so look after it but don’t let it rule your life. The Segway comes in different shapes, sizes and colours but the ghosts tend to be more affected by how the world reacts to you rather than much else.
  2. No-one will know you who are unless you communicate. This doesn’t mean that you have to talk to everyone but the best ideas in the world will do nothing unless they are shared with someone. We have no idea how many great ideas have been lost because someone was born in a condition, place or time where they were unable to get their ideas out.
  3. Communication works best when tone is set by consensus. There’s a lot of stridency in communication today, where people start talking in a certain tone and then demand that people conform to their intensity or requirement for answers. You only have to Google “Sea-lioning” to see how well this works out for people. Mutual communication implies an environment that allows for everyone to be comfortable in the exchange. Doesn’t always work and, sometimes, stridency is called for, of course. Making it the default state of your communicational openings is going to cause more grief than is required. Try to develop your ear along with your mouth.
  4. Certainty is seductive. Don’t worry, I’m not making some Foucaultian statement about reality or meaning, I’m just saying that, from my experience, being absolutely certain of something can be appealing but it’s quite rare to find things where this is true. But I’m a scientist so I would say something like this – even with all the evidence in the world, we’d still need a cast-iron proof to say that something was certain. And that’s “a” proof, not “some” proof. People love certainty. Other people often sell certainty because many people will buy it. Often it helps to ask why you want that certainty or why you think you need it. What you believe is always up to you but it helps to understand what drives your needs and desires in terms of that belief.
  5. No-one knows how to be a grown-up. If you feel like it, go and look at advice for people who are in an age bracket and see what it says. It will almost always say something like “No-one knows what’s going on!”. As you get older, you make more mistakes and you learn from them, hopefully. Older people often have more assets behind them, which gives them more resilience, more ability to try something and not succeed. But there is no grand revelation that comes when you get older and, according to my friends with kids, there is no giant door opening when you have kids either. We’re all pretty much the same.

101 Big And Small Ways To Make A Difference In Academia

This is a quite remarkable list of ideas that I found only today. Please invest some time to read through it as you can probably find something that speaks to you about making a difference in Academia.

101 Big And Small Ways To Make A Difference In Academia

101 Big And Small Ways To Make A Difference In Academia.


A Meditation on the Cultivation of Education

“In our reasonings concerning matter of fact, there are all imaginable degrees of assurance, from the highest certainty to the lowest species of moral evidence. A wise man, therefore, proportions his belief to the evidence.”

David Hume, Section 10, Of Miracles, Part 1, An Enquiry Concerning Human Understanding, 1758.

Why haven’t we “fixed” education yet? Does it actually need to be fixed in the first place? In a recent post, I discussed five things that we needed to assume were true, to avoid the self-fulfilling and negative outcomes should we assume that they were false. One of these was that fixing things was something we should be doing and the evidence does appear to support me on that. I wouldn’t call myself a wise man, although I’m definitely learning as I grow older, but my belief in this matter is proportional to the evidence available to me. And that evidence is both vast and convincing; change is required.

One of the biggest problems it that many attempts have been made and are being made on a daily basis to “fix” education and, yet, we seem to have many horror stories of these not working. Or, maybe something good was done, but it “won’t work here”. There are some places that regularly maintain high standards of education and this recent post in the Washington Post Answer Sheet Blog talked about how Finland does it. They don’t test teacher effectiveness as their main measure of achievement, they conduct a highly structured and limited entry program for teachers, requiring a masters level degree to teach above the most junior levels of school. By training teachers well and knowing what path people must take to become teachers, we can greatly raise the probability of getting good teachers at the end of the process. Teachers can then work together in schools to achieve good outcomes. That is, there is an excellent teaching environment, and the school plus the educational system plus the teachers can then help to overcome the often amazingly dominant factors of socioeconomic status, family and peer influence.

Finland has looked across the problem of education and carefully thought out how they can develop everything that is needed for success in order to be able to cultivate a successful educational environment for their staff and students. They develop an educational culture that is evidence-based and highly informed – no wonder they’re doing well.

If we look at the human traditions of agricultural cultivation, it’s easy to see why any piecemeal approach to education is almost doomed to fail because we cannot put in enough positives at one point to overcome negatives at another. About 11-12,000 years ago, humans started taking note of crops and living in a more fixed manner, cultivating crops around them. At this stage, humans were opportunistically taking advantage of crops that were already growing, in places that could sustain them. As our communities grew, we needed to start growing more specific crops to accommodate our growing needs and selection (starting with the mighty gourd, I believe) of more desirable variants of a crop lead to the domesticated varieties we enjoy today.

A field of scattered pumpkins

Things were not this easy 12,000 years ago.

But plants need what they have always needed: enough sunlight, enough food, enough water, enough fertilisation/pollination. Successful agriculture depends upon the ability to determine what is required from the evidence and provide this. Once we started setting up old crops in new places, we race across new problems. If a plant has not succeeded somewhere naturally, then it is either because it didn’t reach there or it has already failed there. Working out which crop will work where is a vital element of agriculture because the amount of effort required to make something grow where it wouldn’t normally grow is immense. (Australia’s history of monstrous over-irrigation to support citrus crops and rice is a dark reminder of what happens when hubris overrides evidence.)

After 12,000 years, we pretty much know what’s required (pretty much) and we can even support diverse environments such as aquaculture, hydroponics, organic culture and so on. Monoculture agriculture is not just a bad idea at the system level but our dependency on monocultural food varieties (hello, Cavendish Banana) is also a very bad idea. When everything we depend upon has the same weakness, we are not in a very safe position. The demand for food is immense and we must be systematic and efficient in our food production, while still (in many parts of the world) striving to be ethical and sustainable so that feeding people now will not starve other people, now or in the future, nor be any more cruel than it needs to be to sustain human life. (I leave further ethical discussion of human vs animal life to Professor Peter Singer.)

Everything we have domesticated now was a weed or wild animal once: a weed is just a wild plant that grows and isn’t cultivated. Before we leap to any conclusions about what is and what isn’t valuable, it’s important to remember how much more quickly we can domesticate crops these days but, also, that we’re building on 12,000 years of previous work. And it’s solid work. It’s highly informative work. You can’t make complex systems work by prodding one bit and hoping.

Now, strangely, when we look at educational systems, we can’t seem to transfer the cultivation metaphor effectively – or, at least, many in power can’t. A good teaching environment has enough resources (food and water), the right resources (enough potassium and not too much acid, for example), has good staff (illumination taking the place of sunlight to provide energy) and we have space for innovation and development. If we want the best yield, then we apply this to all of our crops: if we want an educated populace, we must make this available to all citizens. If we put any one these in place, due to limited resources or pilot project mentality, then it is hardly going to be surprising if the project fails. How can great teachers do anything with a terminally under-resourced classroom? What point is there in putting computers into every classroom if there is no-one who is trained to teach with them, if students don’t all have the same experience at home (and hence we enhance the digital divide) or if we are heavily constrained in what we can teach so it is the same old boring stuff but just on new machines?

Yes, some plants will survive in a constrained environment and some can even live on the air but, much like students, this is most definitely not all plants and you have to have enough knowledge to know how to wisely use your resources. Until we accept that fixing the educational system requires us to really work on cultivating the entire environment, we risk continuing to focus on the wrong things. Repeating the same ineffective actions and expecting a new and amazing positive outcome is the very definition of madness. Teachers by themselves are only part of the educational system. Teachers in a good system will do more and go further. Adding respect in the community, resources from the state and an equality of opportunity and application is vital if we are to actually get things working.

I realise students aren’t plants and I’m not encouraging anyone to start weeding, by any stretch of the imagination, but it takes a lot of work to get a complicated environmental system working efficiently and I’m still confused as to why this seems to be such a hard thing for some people to get their heads around. It shouldn’t take us another 12,000 years to get this right – we already know what we really have to do, it just seems really hard for some people to believe it.


5 Good Things to Start in 2015

At the beginning of December I wrote about 5 things that I’d learned and had (re)confirmed. There’s been a lot going on since then and it’s been astounding me how willing people are to make the same mistakes, especially in on-line communication, and just go out and do things that are hurtful, ignorant and, well, just plain stupid. I’m always writing this with the idea of being helpful to my students so here is a list of 5 things (not necessarily the only 5 things or the top 5 things) that would be good habits to commit to in 2015 when it comes to electronic communication. Think of it as the 5 things I’ve learned, specifically addressing the on-line world. Some of these have come up in the blog before but I think this is the only time they’ve all been in the same place. Eh, let me know. (Note: we’ve all done things like this at some point probably so this is a reminder from a fellow sufferer rather than a lecture from a saint. My feet of clay go up to my navel.)

  1. Just Because You Can See Something Doesn’t Mean You Have to Comment.

    There’s a famous XKCD comic about this (see above) and it is both a time sink and a road to unhappiness to think that everything that you can see needs to be dealt with by your intervention. Now there are times when it almost always makes sense to assist, much as in real life: when someone is being threatened, when someone is being bullied, when someone else is actively harassing someone. But when you notice that someone you vaguely know is happy about using a selfie stick and posts some silly pictures? No, that’s not the time to post an insulting video about selfie sticks and then link him in so he knows he’s being insulted. Really? That makes sense? Don’t be that person. We all have strong opinions about some recreational stuff but, most of the time, no-one’s getting hurt so why make someone else feel miserable?

    It’s sometimes hard for people to know when to leap in and when not to but there are some clear indicators. Are you doing it to make someone else feel bad about something that they like? Yeah, why are you doing that? Go and find something better to do. Are you doing it to show how smart you are? It’s probably working in the opposite way. Are you bullying people to complain about people bullying people? Do you need to read that sentence again?

    Doesn’t mean that you can’t comment but it means you need to choose when to comment and the best way to comment. If you really feel that something you run across needs input, don’t do it in a way that is thoughtless, mean, bullying, unnecessary or insulting. If someone says “Yeah, I don’t need your input” – then stop. If you really screwed up the communication – apologise. Simple. Learn. Try to do better in future.

  2. Vent BEFORE Typing

    Oh, yeah. If only I could take back some of the things I typed when I was angry. These days, I try to be grumpy off-line so I’m constructive on-line. Way more effective and I have to apologise less. If someone isn’t getting the point, then don’t get ruder or START USING ALL CAPS. Back off. Use your energies elsewhere. The science is pretty clear that straight-up chest bumping arguments only solid opposing opinion. Discuss, back off, discuss again. Be cool.

    (Ok, so sometimes I have a small vent at the air for a while and then grab a calming tea before I come back. This brings me to the next point…)

  3. The Internet Can Wait

    The Internet is not a communications system that has hard real-time constraints. Guess what – if you don’t respond immediately then you can go back later and see if anyone else has said what you wanted to say or if the person commenting has read through some stuff and changed their mind. 3,000 people saying “HERP DERP” is not actually helpful and a pile-on is just mass bullying.

    Especially when you are agitated, step away. Don’t step away into Day Z and get sniped by human hunters, though. Step all the way away and go and relax somewhere. 3D print a flower and look at that. (You may have actual flowers you can observe.) Watch an episode of something unchallenging. Think about what you want to say and then compose your response. Say it with the style that comes from having time to edit.

    YUUIO ARE AA FMOROON! AA FDI CANNT BVEL(IEBE YOU WIULLD THINK THAGT !!!!!!??!?!?! HIIITLLER!

    That’s really less than convincing. Take some time out.

    What are you basing that on? I thought the evidence was pretty clear on this.

    There. That’s better. And now with 100% less Hitler!

  4. Stay Actual Rather Than Hypothetical

    It’s easy to say “If I were in situation X” and make up a whole heap of stuff but that doesn’t actually make your experience authentic. If you start your sentence with qualifiers such as “If I were..”, “Surely,” or “I would have thought…” then you really need to wonder about whether you are making a useful point or just putting down what you would like to be true in order for you to win an argument that you don’t really have any genuine experience to comment on.

    It’s been so long since I’ve been unemployed that I would hesitate to write anything on the experience of unemployment but, given that my take on welfare is for it be generous and universal and I have a strong background in the actual documented evidence of what works for public welfare, my contributions to any thread discussing welfare issues can be valuable if I stick to what could be used to improve people’s lot, with an understanding of what it was like to be unemployed in Australia. However, I would almost never leap in on anything about raising children because I don’t have any kids. (Unless it was, I WANT TO BOIL MY CHILDREN, in which case it’s probably wise to check if this is a psychotic break or autocorrect.)

  5. Don’t Make People’s Real Problems a Dinner Party Game

    One of the few times I have been speechless with rage was when I was discussing gay marriage with someone on-line and they said “Well, this would be a fascinating discussion to have over dinner!” and they were serious. No, human rights are not something for other people to talk about as it it were some plaything. (I walked away from that discussion and frothed for some time!)

    And this goes triple for anyone who leaps in to play “Devil’s Advocate” on an issue that really does not require any more exploration or detailed thought. If we are discussing a legal argument, and not human rights, then sure, why not? If we’re talking about people not being allowed to use a certain door because of the colour of their skin? We’ve discussed that. There is no more exploration of the issue of racism required because anyone with a vague knowledge of history will be aware that this particular discussion has been had. XKCD has, of course, already nailed this because XKCD is awesome.

    I see this now with many of the misconceptions about poverty and the pernicious myths that want to paint poor people as being “less worthy”, when a cursory examination of the evidence available shows that we are seeing a rapidly growing wealth divide and the disturbing growth of the working poor. The willingness to discuss the reduction of rights for the poor (compulsory contraception, food credits rather than money, no ‘recreational’ spending) as if this is an amusement is morally repugnant and, apart from anything else, is part of a series of discussions that have been running for centuries. We can now clearly see, from our vast data panopticon, what the truth of these stories are and, yet, go onto any forum talking about this and find people trotting out tired anecdotes, “Devil’s advocate” positions and treating this as an intellectual game.

    People’s lives are not a game. Engage in discussions with the seriousness required to address the issue or it’s probably best to try and find somewhere else to play. There are many wonderful places to talk rubbish on the Internet – my blog, for example, is a place where I work and play, while I try to change the world a little for the better. But when I roll up my sleeves in big discussions elsewhere, I try to be helpful and to be serious. The people who are less fortunate than I am deserve my serious attention and not to be treated as some kind of self-worth enhancing amusement.

  6. Don’t Be Too Hard On Yourself

    Gosh, I said there were 5 and now there are 6. Why? Because you shouldn’t be too hard on yourself when you make mistakes. I’ve made all of the mistakes above and I’ll probably (although I try not to) make a few of them again. But as long as you’re learning and moving forward, don’t be too hard on yourself. But keep an eye on you. You can be shifty. But don’t be strict about your own rules because rigidity can be a prison – bend where necessary to stay sane and to make the world a better place.

    But always remember that the best guidelines for bending your own rules is to work out if you’re being kinder and more generous or harsher and meaner. Are you giving an extra point 6 when you promised 5? Are you stopping at 4 because you can’t be bothered?

We all make mistakes. Some of us learn. Some of us try to help others to learn. I think we’re getting better. Have a great 2015!


5 Things: Necessary Assumptions of Truth

I’m (still) in the middle of writing a large summary of my thoughts on education and how can we develop a better way to provide education to as many students as possible. Unsurprisingly, this is a large undertaking and I’m expecting that the final document will be interesting and fairly controversial. I suspect that one of the major problems will stem from things that I believe that we have to assume are true. Now this is always challenging, especially where evidence is lacking, but the reason that I present for some of these things to be held as true is that, if we hold them as false, then we make them false as a self-fulfilling prophecy. This may not be purely because of our theoretical framework but it may be because of what we do in implementation when we implicitly declare that something no longer needs to be worried about.

I am looking to build a better Machine for Education but such a thing is always built on the assumption that better is something that you can achieve.

"Machine". Mono print on lino with wooden tools. (C) Nick Falkner, 2014

“Machine”. Mono print on lino with wooden tools. (C) Nick Falkner, 2014

The reason for making these assumptions of truth is very simple. When I speak of a “Machine for Education”, I am not moving towards some cyberpunk dystopian future, I am recognising that we are already all embedded inside a framework that turns human energy into educational activity, it’s just that the current machine places stress upon its human components, rather than taking the strain in its mechanical/procedural/technological elements. An aeroplane is a machine for flying and it works because it does not require constant human physical effort simply to keep it in the air. We have replaced the flapping wings of early designs with engines, hydraulics, computers and metal. The reason an aeroplane is a good machine is because the stress is taken on the machine itself, which can take it, with sensible constructions of human elements around it that make it a manageable occupation. (When we place airline workers under undue stress, we see the effect on the machine through reduced efficiency in maintenance and decision making, so this isn’t a perfect system.) Similarly, the development of the driverless car is a recognition of two key facts: firstly, that most cars spend most of their time not being driven and, secondly, that the activity of driving for many people is a chore that is neither enjoyable nor efficiently productive. The car is a good machine where most of the wear happens in the machine but we can make it better as a transport device by further removing the human being as a weak point, as a stress accumulator and as a part of the machine that gets worn down but is not easy to repair or rebuild. We also make the machine more efficient by potentially reducing the number required, given the known usage patterns. (Ultimately, the driverless car is the ultimate micro-light urban transit system.)

So what are these assumptions of truth?

  1. That our educational system can always be improved and, hence, is ready for improvement now.

    It has always surprised me when some people look at dull and lifeless chalk-and-talk, based on notes from 20 years ago, and see no need for improvement, instead suggesting punitive measures to force students to sit and pretend to listen. We have more evidence from research as to what works than we have ever had before and, in conjunction with centuries of careful thought, have a great opportunity to make change.

  2. That everyone on the planet can benefit from an improved educational system.

    Yes, this means that you have to assume that, one day, we could reach everyone on the planet. We cannot assume that a certain group can be ignored and then move on. This, of course, doesn’t mean that it all has to happen tomorrow but it does mean that any planning for extending our systems must have the potential to reach everyone in the country of origin and, by extension, when we have every country, we have the world.

  3. That an educational system can develop students in terms of depth of knowledge and skills but also in terms of their scholarship, breadth of knowledge, and range of skills.

    We currently focus heavily on training for quite narrowly specified professions in the general case and we do this to the detriment of developing the student as a scholar, as a designer, as a thinker, as a philosopher, as an artist and as a citizen. This will vary from person to person but a rich educational grounding is the foundation for better things in later life, more flexibility in work and the potential for more creativity and autonomy in leisure. Ultimately, we want our graduates to be as free to create as they are to consume, rather than consigning them to work in tight constraint.

  4. That we can construct environments where all students can legitimately demonstrate that they have achieved the goals of the course.

    This is a very challenging one so I’ve worded it carefully. I have a problem with curve grading, as everyone probably knows, and it really bothers me that someone can fail because someone else passed. I also think that most of our constraints are highly artificial and they are in place because this is what we did before. If we start from the assumption that we can construct a system where everyone can legitimately pass then we change the nature of the system we build.

  5. That all outcomes in an educational system can be the combination of personal actions and systemic actions, thus all outcomes must be perceived and solutions developed through both lenses.

    So students are handing in their work late? This assumption requires us to look across all of their activity to work out why this is happening. This behaviour may have been set in place earlier on in their educational career so this is a combination of the student activity triggers of value, motivation and instrumentality and a feedback system that is part of an earlier component of the educational system. This does not absolve the student of questionable practices or ‘anti-educational’ behaviour but it requires us to not immediately assume that they are a ‘bad student’ as an easy out.

Ultimately, these are just some of the things I’m looking out and I’m sure that there will be discussion in the comments but I have set these to stop the shortcut thinking that does not lead to a solution because it pushes the problem to a space where it does not have to be solved. If we start from the assumption of no bad students then we have to collect actual evidence to the contrary that survives analysis and peer review to locate where the help needs to be given. And this is very much my focus – support and help to bring people back to a positive educational experience. It’s too easy to assume things are false when it makes the job easier – as well absent a very human response for an over-worked sector. I think it’s time to plant some flags of assumed truths to change the way we talk and think about these things.