369 (+2)
Posted: November 3, 2012 Filed under: Education, Opinion | Tags: advocacy, authenticity, blogging, community, data visualisation, design, education, educational problem, ethics, feedback, Generation Why, higher education, in the student's head, resources, student perspective, teaching, teaching approaches 1 CommentThe post before my previous post was my 369th post. I only saw because I’m in manual posting mode at the moment and it’s funny how my brain immediately started to pull the number apart. It’s the first three powers of 3, of course, 3, 6, 9, but it’s also 123 x 3 (and I almost always notice 1,2,3). It’s divisible by 9 (because the digits add up to 9), which means it’s also divisible by 3 (which give us 123 as I said earlier). So it’s non-prime (no surprises there). Some people will trigger on the 36x part because of the 365/366 number of days in the year.
That’s pretty much where I stop on this, and no doubt there will be much more in the comments from more mathematical folk than I, but numbers almost always pop out at me. Like some people (certainly not all) in the fields of Science Technology Engineering and Mathematics, numbers and facts fascinate me. However, I know many fine Computer Scientists who do not notice these things at all – and this is one of those great examples where the stereotypes fall down. Our discipline, like all the others, has mathematical people, some of whom are also artists, musicians, poets, jugglers, juggalos, but it also has people who are not as mathematical. This is one of the problems when we try to establish who might be good at what we do or who might enjoy it. We try to come up with a simple identification scheme that we can apply – the risk being, of course, that if we get it wrong we risk excluding more people than we include.
So many students tell me that they can’t do computing/programming because they’re no good at maths. Point 1, you’re probably better at maths than you think, but Point 2, you don’t have to be good at maths to program unless you’re doing some serious formal and proof work, algorithmic efficiencies or mathematical scientific programming. You can get by on a reasonable understanding of the basics, and yes, I do mean algebra here but very, very low level, and focus as you need to. Yes, certain things will make more sense if your mind is trained in a certain way, but this comes with training and practice.
It’s too easy to put people in a box when they like or remember numbers, and forget that half the population (at one stage) could bellow out 8675309 if they were singing along to the radio. Or recite their own phone number from the house they lived in when they were 10, for that matter. We’re all good for about 7 digit numbers, and a few of these slots, although the introduction of smart phones has reduced the number of numbers we have to remember.
So in this 369(+2)th post, let me speak to everyone out there who ever thought that the door to programming was closed because they couldn’t get through math, or really didn’t enjoy it. Programming is all about solving problems, only some of which are mathematical. Do you like solving problems? Did you successfully dress yourself today?
Did you, at any stage in the past month, run across an unfamiliar door handle and find yourself able to open it, based on applying previous principles, to the extent that you successfully traversed the door? Congratulations, human, you have the requisite skills to solve problems. Programming can give you a set of tools to apply that skill to bigger problems, for your own enjoyment or to the benefit of more people.
A Troubling Reflection: The Fall of Jonah Lehrer
Posted: November 2, 2012 Filed under: Education, Opinion | Tags: advocacy, authenticity, blogging, community, education, educational research, ethics, feedback, higher education, reflection, thinking Leave a comment
Image from http://www.ericgarland.co/
Jonah Lehrer was, until recently, a wildly successful writer, blogger and lecturer, who wrote about many things involving neuroscience. However, as it transpires, a lot of what he published in books and blogs and other locations was shoddy science, insight-driven pattern fitting, unattributed or outright stolen. You can read about it here at the NYMag website.
This made me think about my own blog and whether I’m meeting the standards that I would like to. (Except in terms of ending sentences with prepositions.) I’m very honest about not presenting anything here as being the double-blind passed rock-solid research reports of an expert, although there’s a big chunk of the empirical and some of my research interests do creep in. I’m also committed to citing the original authors, giving credit where credit is due and quoting correctly. If you want to see what my actual research looks like, you can find my papers on the Internet, having gone through peer review and then public presentation. This is where I think, share my thoughts and work on that elusive animal, community.
But is what I write here actually good science or do I spend too much time going “A-ha!” and then searching for supporters, or is my insight reflecting the amount of reading that I’m doing? I do read a lot of papers and references, I have to as I’m reading into a new area, but I look at Jonah’s critics and I wonder how much of what I write here is adding to the works that I discuss, or clarifying issues in a valid and reproducible way? What is anyone, including me, learning from this?
I’m neither looking for, or wanting, supporting comment or reassurance here, so I’m happy for the comments to stay tumbleweeds. This is a rhetorical question to allow me to link you to a sad tale of a young man overreaching himself, to his great and probably lasting detriment, and then to think about how I can use this to improve what I write here.
It is very easy to look at feedback in terms of “number of students who stayed in lecture” or “positive comments from the 10% of students who bothered to hand in their evaluations”, but the former could be an accident of cold weather, late class and bus timetables, while the latter is most likely a statistical anomaly. Feedback is the thing that you can use to help you improve and it doesn’t really matter where that comes from. The feedback that someone else gets, the places that are identified as where they are lacking, is also something that I can learn from. I don’t have formal teachers anymore. I have mentors, guides, students, peers, friends, partners and … the rest of the world.
I’m not sure how much good science I’ve been putting in here but I am aware that I am falling into what I shall refer to as the Pratchett/Vetinari Newspaper Conundrum a little too often. From my recollection, in “The Truth” by Terry Pratchett, the tyrant of Ankh-Morkpork (Lord Vetinari) notes how convenient it is that the paper always contains enough news to fill the pages. The implication being that the truth is being cut to fit the cloth, not the other way around. I am required to fill one post a day, somewhere between 500-1000 words, and I always seem to find a convenient research issue, story, anecdote or review to hold that space.
What would I do if I actually had nothing to say? Do I write a short piece on the trigger subjects of the gutter press, as they would, or do I publish nothing? I suspect that there have been times when my ‘insight’ posts have been fluff, with little substance, although I would hope that they are still enjoyable to read.
Let me, therefore, commit to maintaining the science/enjoyment separation and making it very clear when and where I am being rigorous and when I am not. And let me also commit to something that may have helped Jonah Lehrer. If I actually find one day that I have nothing to say, then I will try my hardest to say nothing. And I hope that, on that day, you’ll understand why.
Stages of Acceptance
Posted: October 31, 2012 Filed under: Education | Tags: advocacy, community, education, educational research, feedback, higher education, reflection, teaching approaches, thinking, workload 1 CommentAnother short post while I get my head back from the migraine sequence I’ve been in.
I was speaking to someone from industry about some interesting ideas in networking and we had a great meeting because we were constantly agreeing on the resistance to new ideas. There’s a pretty standard set of responses, indicating the evolution of acceptance over time:
- It will never work.
- It may work but it won’t work here.
- Of course we should do that.
What we were discussing was currently in the stage 1/2 phase. Even where people could see its utility, they had a really good reason why it wouldn’t happen here. The first is straight out denial, of course. The second is special pleading, where a set of circumstances are identified as to why a general case (or accepted idea) does not apply here. The last is just plain old Human nature – I told you so.
We see so much separation between the different communities of practice across the disciplines and, regrettably, it’s possible for teaching practitioners to be (effectively) at stage 1 when the educational researchers and designers are at stage 3. Returning to Gladwell’s three requirements for the stickiness of idea, the environment in which the idea is presented and received makes a big difference: context is everything.
I suspect that next year will be one of building bridges for me, between one community and the next. Bridge building is essential if people will be able to walk from one state to another. The term Pontifex (bridge builder) is disputed in origin and is co-opted by churches now, but the existence of the term, whether it originally referred to roads or bridges, emphasises the importance of the role of the joiner, the people who brings things together.
Oh, good, another challenge. 🙂
I am a potato – heading towards caramelisation. (Programming Language Threshold Concepts Part II)
Posted: October 28, 2012 Filed under: Education | Tags: curriculum, design, education, educational problem, educational research, feedback, Generation Why, higher education, in the student's head, learning, measurement, principles of design, reflection, resources, student perspective, teaching, teaching approaches, thinking, threshold concepts, tools Leave a commentFollowing up on yesterday’s discussion of some of the chapters in “Threshold Concepts Within the Disciplines”, I finished by talking about Flanagan and Smith’s thoughts on the linguistic issues in learning computer programming. This led me to the theory of markedness, a useful way to think about some of the syntactic structures that we see in computer programs. Let me introduce the concept of markedness with an example. Consider the pair of opposing concepts big/small. If you ask how ‘big’ something is, then you’re not actually assuming that the thing you’re asking about is ‘big’, you’re asking about its size. However, ask someone how ‘small’ something is and there’s a presumption that it’s actually small (most of the time). The same thing happens for old/young. Asking someone how old they are, bad jokes aside, is not implying that they are old – the word “old” here is standing in for the concept of age. This is an example of markedness in the relationship between lexical opposites: the assumed meaning (the default) is referred to as the unmarked form, where the marked form is more restrictive (in that it doesn’t subsume both concepts) and it is generally not the default. You see this in gender and plural forms too. In Lions/Lionesses, Lions is an unmarked form because it’s the default and it doesn’t exclude the Lionesses, whereas Lionesses would not be the general form used (for whatever reasons, good or bad) and excludes the male lions.
Why is this important for programming languages? Because we often have syntactic elements (the structures and the tokens that we type) that take the form of opposing concepts where one is the default, and hence unmarked, form. Many modern languages employ object-oriented programming practices (itself a threshold concept) that allow programmers to specify how the data that they define inside their programs is going to be used, even within that program. These practices include the ability to set access controls, that strictly define how you can use your code, how other pieces of code that you write can use your code, and how other people’s code can use it, as well. The fundamental access control pairs are public and private, one of which says anyone can use this piece of code to calculate things or can change this value, the other restricts such use or change to the owner. In the Java programming language, public dominates, by far, and can be considered unmarked. Private, however, changes the way that you can work with your own code and it’s easy for students to get this wrong. (To make it more confusing, there is another type of access control that sits effectively between public and private, which is an even more cognitively complex concept and is probably the least well understood of the lot!) One of the issues with any programming language is that deviating from the default requires you to understand what you are doing because you are having to type more, think more and understand more of the implications of your actions.
However, it gets harder, because we sometimes have marked/unmarked pairs where the unmarked element is completely invisible. If we didn’t have the need to describe how people could use our code then we wouldn’t need the access modifiers – the absence of public, private or protected wouldn’t signify anything. There are some implicit modes of operation in programming languages that can be overridden with keywords but the introduction of these keywords just doesn’t illustrate a positive/negative asymmetry (as with big/small or private/public), these illustrate an asymmetry between “something” and “nothing”. Now, the presence of a specific and marked keyword makes it glaringly obvious that there has been an invisible assumption sitting in that spot the whole time.
One of these troublesome word/nothing pairs is found in several languages and consists of the keyword static, with no matching keyword. What do you think the opposite (and pair) of static is? If you’re like most humans, you’d think dynamic. However, not only is this not what this keyword actually means but there is no dynamic keyword that balances it. Let’s look at this in Java:
public static void main(String [] args) {...}
public static int numberOfObjects(int theFirst) {...}
public int getValues() {...}
You’ll see that static keyword twice.Where static isn’t used, however, there’s nothing at all, and this (by its absence) also has a definite meaning and this defines what the default expectation is of behaviour in the Java programming language. From a teaching perspective, this means that we now have a default context, with a separation between those tokens and concepts that are marked and unmarked, and it becomes easier to see why students will struggle with instance methods and fields (which is what we call things without static) if we start with static, and struggle with the concept of static if we start the other way around! What further complicates is this is that every single program we write must contain at least one static method, because it is the starting point for the program’s execution. Even if you don’t want to talk about static yet, you must use it anyway (unless you want to provide the students with some skeleton code or a harness that removes this – but now we’ve put the wizard behind the curtain even more).
One other point I found very interesting in Flanagan and Smith’s chapter was the discussion of barriers and traps in programming languages, from Thimbleby’s critique of Java (1999). Barriers are the limitations on expressiveness that mean that what you want to say in a programming language can only be said in a certain way or in a certain place – which limits how we can explain the language and therefore affects learnability. As students tend to write their lines of code as and when they think of them, at least initially, these barriers will lead the students to make errors because they haven’t developed the locally valid computational idiom. I could ask for food in German as “please two pieces ham thick tasty” and, while I’ll get some looks, I’ll also get ham. Students hitting a barrier get confusing error messages that are given back to them at a time when they barely have enough framework to understand what these messages mean, let alone how to fix them. No ham for them!
Traps are unknown and unexpected problems, such as those caused by not using the right way to compare two things in a program. In short, it is possible in many programming languages to ask “does this equal that” and return an answer of true or false that does not depend upon the values of this or that, but where they are being stored in memory. This is a trap. It is confusing for the novice to try to work out why the program is telling her that two containers that have the value “3” in them are not the same because they are duplicates rather than aliases for the same entity. These traps can seriously trip someone up as they attempt to form a correct mental model and, in the worst case, can lead to magical or cargo-cult thinking once again. (This is not helped by languages that, despite saying that they will take such-and-such an action, take actions that further undermine consistent mental models without being obvious about it. Sekrit Java String munging, I’m looking at you.)
This way of thinking about languages is of great interest to me because, instead of talking about usability in an abstract sense, we are now discussing concrete benefits and deficiencies in the language. Is it heavily restrictive on what goes where, such as Pascal’s pre-declaration of variables or Java’s package import restrictions? Does the language have a large number on unbalanced marked/unmarked pairs where one of them is invisible and possibly counterintuitive, such as static? Is it easy to turn a simple English statement into a programmatic equivalent that does not do what was expected?
The authors suggested ways to dealing with this, including teaching students about formal grammars for programming languages – effectively treating this as learning a new language because the grammar, syntax and semantics are very, very different from English.(Suggestions included Wittgenstein’s Sprachspiel, language game, which will be a post for another time.) Another approach is to start from logic and then work forwards, turning this into forms that will then match the programming languages and giving us a Rosetta stone between English speakers and program speakers.
I have found the whole book very interesting so far and, obviously, so too this chapter. Identifying the problems and their locations, regrettably, is only the starting point. Now I have to think about ways to overcome this, building on what these and other authors have already written.
Imagine that you are a raw potato…
Posted: October 27, 2012 Filed under: Education | Tags: community, design, education, educational research, feedback, Generation Why, higher education, in the student's head, principles of design, resources, student perspective, teaching, teaching approaches, thinking, threshold concepts, tools Leave a commentThe words in the title of this post, surprisingly, are the first words in the Editors’ Preface to Land, Meyer and Smiths 2008 edited book “Threshold Concepts within the Disciplines”. Our group has been looking at the penetration of certain ideas through the discipline, examining how much the theory social constructivism accompanies the practice of group work for example, or, as in this case, seeing how many people identify threshold concepts in what they are trying to teach. Everyone who teaches first year Computer Science knows that some ideas seem to be sticking points and Meyer and Land’s two papers on “Threshold Concepts and Troublesome Knowledge” (2003 and 2005) provide a way of describing these sticking points by characterising why these particular aspects are hard – but also by identifying the benefits when someone actually gets it.
Threshold concept theory, in the words of Cousin, identifies the “the kind of complicated learner transitions learners undergo” and identifies portals that change the way that you think about a given discipline. This is deeply related to our goal of “Thinking as a discipline practitioner” because we must assume that a sound practitioner has passed through these portals and has transformed the way that they think in order to be able to practice correctly. Put simply, being a mathematician is more than plugging numbers into formulae.
As you can read, and I’ve mentioned in a previous post, threshold concepts are transformative, integrative, irreversible and (unfortunately) troublesome. Once you have passed through the hurdle then a new vista opens up before you but, my goodness, sometimes that’s a steep hurdle and, unsurprisingly, this is where many students fall.
The potato example in the preface describes the irreversible chemical process of cooking and how the way that we can use the potato changes at each stage. Potatoes, thankfully unaware, have no idea of what is going on nor can they oscillate on their pathway to transformation. Students, especially in the presence of the challenging, can and do oscillate on their transformational road. Anyone who teaches has seen this where we make great strides on one day and, the next, some of the progress ebbs away because a student has fallen back to a previous way of thinking. However, once we have really got the new concept to stick, then we can move forward on the basis of the new knowledge.
Threshold concepts can also be thought of as marking the boundary of areas within a discipline and, in this regard, have special interest to teachers and learners alike. Being able to subdivide knowledge into smaller sections to develop mastery that then allows further development makes the learning process easier to stage and scaffold. However, the looming and alien nature of the portal between sections introduces a range of problems that will apply to many of our students, so we have to ready to assist at these key points.
The book then provides a collection of chapters that discuss how these threshold concepts manifest inside different disciplines and in what forms the alien and troublesome nature can appear. It’s unsurprising again, for anyone teaching Computer Science or programming, that there are a large number of fundamental concepts in programming that are considered threshold concepts. These include the notion of program state, the collection of data that describes the information within a program. While state is an everyday concept (the light is on, the lift is on level 4), the concentration on state, the limitations and implications of manipulation and the new context raise this banal and everyday concepts into the threshold area. A large number of students can happily tell you which floor the lift is on, but cannot associate this physical state with the corresponding programmatic state in their own code.
Until students master some of these concepts, their questions will always appear facile, potentially ill-formed and (regrettably) may be interpreted as lazy. Flanagan and Smith raise an interesting point in that programming languages, which are written in pseudo-English with a precise but alien grammar, may be leading a linguistic problem, where the translation to a comprehensible form is one of the first threshold concepts that a student faces. As an example, consider this simple English set of instructions:
There are 10 apples in the basket. Take each apple out of the basket, polish it, and place it in the sink.
Now let’s look at what the ‘take each apple’ instruction looks like in the C programming language.
for (int i = 0; i < numberOfApples; i++) {
// commands here
}
This is second nature to me to read but a number of you have just looked at that and gone ‘huh’? If you don’t learn what each piece does, understand its importance and can then actually produce it when asked then the risk is that you will just reproduce this template whenever I ask you to count apples. However, there are two situations that humans understand readily: “do something so many times” and “do something UNTIL something happens”. In programs we write these two cases differently – but it’s a linguistic distinction that, from Flanagan and Smith’s work “From Playing to Understanding”, correlates quite well with an ability to pick the more appropriate way of writing the program. If the language itself is the threshold, and for some students it certainly appears that it is, then we are not even able to assume that the students will reach the first stage of ‘local thresholds’ found within the subdomain itself, they are stuck on the outside reading a menu in a foreign language trying to work out if it says “this way to the toilet”.
Such linguistic thresholds will make students appear very, very slow and this is a problem. If you ask a student a question and the words make no sense in the way that you’re presenting them, then they will either not respond (if they have a choice) as they don’t know what you asked, they will answer a different question (by taking a stab at the meaning) or they will ask you what you mean. If someone asks you what you mean when, to you, the problem is very simple, we run the risk of throwing up a barrier between teacher and learner, the teacher assuming that the learner is stupid or lazy, the student assuming that the teacher either doesn’t know what they’re saying or doesn’t care about them.
I’ll write more on the implications of all of this tomorrow.
A Difficult Argument: Can We Accept “Academic Freedom” In Defence of Poor Teaching?
Posted: October 26, 2012 Filed under: Education | Tags: advocacy, authenticity, community, curriculum, education, educational problem, educational research, ethics, feedback, Generation Why, higher education, measurement, principles of design, reflection, student perspective, teaching, teaching approaches, thinking, tools, vygotsky 3 CommentsLet me frame this very carefully, because I realise that I am on very, very volatile ground with any discussion that raises the spectre of a right or a wrong way of teaching. The educational literature is equally careful about this and, very sensibly, you read about rates of transfer, load issues, qualitative aspects and quantitative outcomes, without any hard and fast statements such as “You must never lecture again!” or “You must use formative assessment or bees will consume your people!”
I am aware, however, that we are seeing a split between those people who accept that educational research has something to tell them, which may possibly override personal experience or industry requirement, and those who don’t. But, and let me tread very carefully indeed, while those of us who accept that the traditional lecture is not always the right approach realise that the odd lecture (or even entire course of lectures) won’t hurt our students, there is far more damaging and fundamental disagreement.
Does education transform in the majority of cases or are most students ‘set’ by the time that they come to us?
This is a key question because it affects how we deal with our students. If there are ‘good’ and ‘bad’ students, ‘smart’ and ‘dumb’ or ‘hardworking’ and ‘lazy’, and this is something that is an immutable characteristic, then a lot of what we are doing in order to engage students, to assist them in constructing knowledge and placing into them collaborative environments, is a waste of their time. They will either get it (if they’re smart and hardworking) or they won’t. Putting a brick next to a bee doesn’t double your honey-making capacity or your ability to build houses. Except, of course, that students are not bees or bricks. In fact, there appears to be a vast amount of evidence that says that such collaborative activities, if set up correctly in accordance with the established work in social constructivism and cognitive apprenticeship, will actually have the desired effect and you will see positive transformations in students who take part.
However, there are still many activities and teachers who continue to treat students as if they are always going to be bricks or bees. Why does this matter? Let me digress for a moment.
I don’t care if vampires, werewolves or zombies actually exist or not and, for the majority of my life, it is unlikely to make any difference to me. However, if someone else is convinced that she is a vampire and she attacks me and drain my blood, I am just as dead as if she were not a vampire – of course, I now will not rise from the dead but this is of little import to me. What matters is the impact upon me because of someone else’s practice of their beliefs.
If someone strongly believes that students are either ‘smart enough’ to take their courses or not, they don’t care who fails or how many, and that it is purely the role of the student to have or to spontaneously develop this characteristic then their impact will likely be high enough to have a negative impact on at least some students. We know about stereotype threat. We’re aware of inherent bias. In this case, we’re no longer talking about right or wrong teaching (thank goodness), we’re talking about a fundamentally self-fulfilling prophecy as a teaching philosophy. This will have as great an impact to those who fail or withdraw as the transformation pathway does to those who become better students and develop.
It is, I believe, almost never about the bright light of our most stellar successes. Perhaps we should always be held to answer (or at least explain) for the number and nature of those who fall away. I have been looking for statements of student rights across Australia and the Higher Education sites all seem to talk about ‘fair assessment’ and ‘right of appeal’, as well as all of the student responsibilities. The ACARA (Australian Curriculum and Reporting Authority) website talks a lot about opportunities and student needs in schools. What I haven’t yet found is something that I would like to see, along these lines:
“Educational is transformational. Students are entitled to be assessed on their own performance, in the context of their opportunities.”
Curve grading, which I’ve discussed before, immediately forces a false division of students into good and bad, merely by ‘better’ students existing. It is hard to think of something that is fundamentally less fair or appropriate to the task if we accept that our goal is improvement to a higher standard, regardless of where people start. In a curve graded system, the ‘best’ person can coast because all they have to do is stay one step ahead of their competition and natural alignment and inflation will do the rest. This is not the motivational framework that we wish to establish, especially when the lowest realise that all is lost.
I am a long distance runner and my performances will never set the world on fire. To come first in a race, I would have to be in a small race with very unfit people. But no-one can take away my actual times for my marathons and it is those times that have been used to allow me to enter other events. You’ll note that in the Olympics, too. Qualifying times are what are used because relative performance does not actually establish any set level of quality. The final race? Yes, we’ve established competitiveness and ranking becomes more important – but then again, entering the final heat of an Olympic race is an Olympian achievement. Let’s not quibble on this, because this is the equivalent of Nobel and Turing awards.
And here is the problem again. If I believe that education is transformative and set up all of my classes with collaborative work, intrinsic motivation and activities to develop self-regulation, then that’s great but what if it’s in third-year? If the ‘students were too dumb to get it’ people stand between me and my students for the first two years then I will have lost a great number of possibly good students by this stage – not to mention the fact that the ones who get through may need some serious de-programming.
Is it an acceptable excuse that another academic should be free to do what they want, if what they want to do is having an excluding and detrimental effect on students? Can we accept that if it means that we have to swallow that philosophy? If I do, does it make me complicit? I would like nothing more than to let people do what they want, hey, I like that as much as the next person, but in thinking about the effect of some decisions being made, is the notion of personal freedom in what is ultimately a public service role still a sufficiently good argument for not changing practice?
A Study in Ethics: Lance Armstrong and Why You Shouldn’t Burn Your Bracelet.
Posted: October 19, 2012 Filed under: Education | Tags: advocacy, blogging, community, education, ethics, feedback, Generation Why, higher education, in the student's head, lance armstrong, principles of design, resources, student perspective, teaching, teaching approaches, thinking 2 CommentsIf you haven’t heard about the recent USADA release of new evidence against Lance Armstrong, former star of cycling and Chairman for his own LIVESTRONG Cancer Foundation, then let me summarise it: it’s pretty damning. After reviewing this and other evidence, I have little doubt that Lance Armstrong systematically and deliberately engaged in the procurement, distribution, promotion and consumption of banned substances while he was engaged in an activity that explicitly prohibited this. I also have very little doubt that he engaged in practices, such as blood transfusion, intimidation and the manipulation of colleagues and competitors, again in a way that contravened the rules of his sport and in a way that led the sport into disrepute. The USADA report contains a lot of the missing detail, witness reports, accounts and evidence that, up until now, has allowed Lance Armstrong to maintain that delightful state of grace that is plausible deniability. He has now been banned for life, although he can appeal, his sponsors are leaving him and he has stepped down as the Chairman of his charity.
I plan to use Armstrong in my discussions of ethics over the next year for a number of reasons and this is an early musing, so it’ll be raw and I welcome discussion. Here are my initial reasons and thoughts:
- It’s general knowledge and everyone knows enough about this case to have formed an opinion. Many of the other case studies I use refer to the past or situations that are not as widely distributed.
- It’s a scenario that (either way) is easy to believe and grounded in the experience of my students.
- Lance Armstrong appears to have been making decisions that impacted his team, his competitors, his entire sport. His area of influence is large.
- There is an associated entity that is heavily linked with Lance’s personal profile, the LIVESTRONG Cancer Charity.
Points 1 and 2 allows me to talk about Lance Armstrong and have everyone say “Oh, yeah!” as opposed to other classic discussions such as Tuskegee, Monster Study, Zimbardo, etc, where I first have to explain the situation, then the scenario and they try to make people believe that this could happen! Believing that a professional sports person may have taken drugs is, in many ways, far easier to get across than complicated stories of making children stutter. Point 3 allows me to get away from thee “So what if someone decides to do X to themselves?” argument – which is a red herring anyway in a competitive situation based (even in theory) on a level playing field. Rationalisations of the actions taken by an individual do not apply when they are imposed on another group, so many of the “my right to swing my arm ends at your nose” arguments that students effectively bring up in discussing moral and ethical behaviour will not stand up against the large body of evidence that Armstrong intimidated other riders, forced their silence, and required team members to follow the same regime. I expect that we’ll still have to have the “So what if everyone dopes” argument in terms of “are people choosing?” and “what are the ethical implications if generalised?” approaches.
But it is this last theme that I really wish to explore. I read a Gawker article telling everyone to rip off their yellow wristbands and that I strongly disagree with. Lance Armstrong is, most likely, a systematic cheat who has been, and still is, lying about his ongoing cheating in order to continue as many of his activities as possible, as well as maintaining some sense of fan base. The time where he could have apologised for his actions, stood up and taken a stand, is pretty much over. Sponsors who have stood by other athletes at difficult times have left him, because the evidence is so overwhelming.
But to say that this has anything to do with LIVESTRONG is an excellent example of the Genetic Fallacy – that is, because something came from Lance Armstrong, it is now somehow automatically bad. Would I drink from a Coke he gave me? Probably not. Do I still wish his large and influential cancer charity all the success in the world? Yes, of course. LIVESTRONG gave out roughly $30,000,000 last year across its programs and that’s a good thing.
It’s a terrible shame that, for so many years, Armstrong’s work with the charity was, more than slightly cynically, used to say what a good person he was despite the allegations. (There’s a great Onion piece from a couple of years ago that now seems bizarrely prescient). Much as LIVESTRONG is not guaranteed to be bad because Armstrong is a doper, running and setting up LIVESTRONG doesn’t absolve Armstrong from actions in other spheres. A Yahoo sports article describes his charity as being used as a ‘moral cloak’, although smokescreen might be the better word. But we need to look further.
To what does LIVESTRONG owe its success? Would it be as popular and successful if Armstrong hadn’t come back from cancer (he continues to be a cancer survivor) and then hadn’t won all of those tours? Given that his success was, apparently, completely dependent upon illegal activity, aren’t we now indebted to Armstrong’s illegal activity for the millions of dollars that have gone to help people with cancer?
We can talk about moral luck, false dichotomy and false antecedent/consequent (depending on which way around you wish to frame it) in this and this leads us into all sorts of weird and wonderful discussions, from a well-known and much discussed current affairs issue. But the core is quite simple: Armstrong’s actions had a significantly negative effect upon his world but at least one of the actions that he took has had a positive outcome. Whatever his motivation and intention, the outcome is beneficial. LIVESTRONG now has a challenge to see if it is big enough to survive this reversal of fortune but this is, most definitely, not the time to burn the bracelet. Turn it around, if you want, but, until it turns out that LIVESTRONG is some sort of giant front for clubbing baby harp seals, we can’t just lump this in with the unethical actions of one man.
I was thinking about what Armstrong could do now and, while I believe that he will never be able to do many of the things that he used to do (pro cycling/speaking arrangements/public figure), we know that he is quite good at two things:
- Riding a bike
- Getting drugs into difficult places.
One of the major problems in the world is getting the right pharmaceuticals to the right people because of government issues, instability and poverty. There are probably worse things for Armstrong to do than cycle from point to point, sneaking medicine past border guards, shinning down drain pipes to provide retrovirals to the poor in the slums of a poor city and hiking miles so that someone doesn’t die today. (I know, that’s all a bit hair shirt – I’m not suggesting that seeking atonement is either required or sensible.) More seriously, the end of my ethical study in Armstrong will only be written when he works out what he wants to do next. Then my students can look at it, scratch their heads and try to work out where that now places him in terms of morality and ethics.
Thoughts on Overloading: I Still Appear to be Ignoring My Own Advice
Posted: October 18, 2012 Filed under: Education | Tags: advocacy, authenticity, blogging, education, educational research, feedback, higher education, learning, measurement, reflection, resources, teaching approaches, thinking, time banking, work/life balance, workload Leave a commentI was musing recently on the inherent issues with giving students more work to do, if they are already overloaded to a point where they start doing questionable things (like cheating). A friend of mine is also going through a contemplation of how he seems to be so busy that fitting in everything that he wants to do keeps him up until midnight. My answer to him, which includes some previous comments from other people, is revealing – not least because I am talking through my own lens, and I appear to still feel that I am doing too much.
Because I am a little too busy, I am going to repost (with some editing to remove personal detail and clarify) what I wrote to him, which distils a lot of my thoughts over the past few months on overloading. This was all in answer to the question: “How do people fit everything in?”
You have deliberately committed to a large number of things and you wish to perform all of them at a high standard. However, to do this requires that you spend a very large amount of time, including those things that you need to do for your work.
Most people do one of three things:
- they do not commit to as much,
- they do commit to as much but do it badly, or
- they lie about what they are doing because claiming to be a work powerhouse is a status symbol.
A very, very small group of people can buck the well documented long-term effects of overwork but these peopler are in the minority. I would like to tell you what generally happens to people who over-commit, while readily admitting that this might not apply to you. Most of this is based on research, informed by bitter personal experience.
The long-term effects of overwork (as a result of over-commitment) are sinister and self-defeating. As fatigue increases, errors increase. The introduction of errors requires you to spend more time to achieve tasks because you are now doing the original task AND fixing errors, whether the errors are being injected by you or they are actually just unforeseen events because your metacognitive skills (resource organisation) are being impaired by fatigue.
However, it’s worse than that because you start to lose situational awareness as well. You start to perform tasks because they are there to perform, without necessarily worrying about why or how you’re doing it. Suddenly, not only are you tired and risking the introduction of errors, you start to lose the ability to question whether you should be carrying out a certain action in the first place.
Then it gets worse again because not only do obstacles now appear to be thrown up with more regularity (because your error rates are going up, your frustration levels are high and you’re losing resource organisational ability) but even the completion of goals merely becomes something that facilitates more work. Having completed job X, because you’re over-committed, you must immediately commence job X+1. Goal completion, which should be a time for celebration and reflection, now becomes a way to open more gateways of burden. Goals delayed become a source of frustration. The likely outcome is diminished enjoyment and an encroaching sense of work, work, work.
[I have removed a paragraph here that contained too much personal detail of my friend.]
So, the question is whether your work is too much, given everything else that you want to do, and only you can answer this question as to whether you are frustrated by it most of the time and whether you are enjoying achieving goals, or if they are merely opening more doors of work. I don’t expect you to reply on this one but it’s an important question – how do you feel when you open your eyes in the morning? How often are you angry at things? Is this something that you want to continue for the foreseeable future?
Would you still do it, if you didn’t have to pay the rent and eat?
Regrettably, one of the biggest problems with over-commitment is not having time to adequately reflect. However, long term over-commitment is clearly demonstrated (through research) to be bad for manual labourers, soldiers, professionals, and knowledge workers. The loss of situational awareness and cognitive function are not good for anyone.
My belief is that an approach based on listening to your body and working within sensible and sustainable limits is possible for all aspects of life but readily acknowledge that transition away from over-commitment to sustainable commitment can be very, very hard. I’m facing that challenge at the moment and know that it is anything but easy. I’m not trying to lecture you, I’m trying to share my own take on it, which may or may not apply. However, you should always feel free to drop by for a coffee to chat, if you like, and I hope that you have some easier and less committed times ahead.
Reading through this, I reminded of how much work I have left to do in order to reduce my overall commitments to sensible levels. It’s hard, sometimes, because there are so many things that I want to do but I can easily point to a couple of indicators that tell me that I still don’t quite have the balance right. For example, I’m managing my time at the moment, but that’s probably because being unable to run has given me roughly 8 hours a week back to spend elsewhere. I am getting things done because I am using up almost all of that running time but working in it instead. And that, put simply, means I’m regularly working longer hours than I should.
Looking back at the advice, I am projecting my own problems with goals: completing something merely unlocks new burdens, and there is very little feeling of finalisation. I am very careful to try and give my students closure points, guidance and a knowledge of when to stop. Time to take a weekend and reflect on how I can get that back for myself – and still do everything cool that I want to do! 🙂
Dealing with Plagiarism: Punishment or Remediation?
Posted: October 15, 2012 Filed under: Education | Tags: advocacy, community, curriculum, design, education, educational problem, educational research, ethics, feedback, Generation Why, higher education, in the student's head, learning, measurement, plagiarism, principles of design, reflection, student perspective, teaching, teaching approaches, thinking, tools, work/life balance 6 CommentsI have written previously about classifying plagiarists into three groups (accidental, panicked and systematic), trying to get the student to focus on the journey rather than the objective, and how overwork can produce situations in which human beings do very strange things. Recently, I was asked to sit in on another plagiarism hearing and, because I’ve been away from the role of Assessment Coordinator for a while, I was able to look at the process with an outsider’s eye, a slightly more critical view, to see how it measures up.
Our policy is now called an Academic Honesty Policy and is designed to support one of our graduate attributes: “An awareness of ethical, social and cultural issues within a global context and their importance in the exercise of professional skills and responsibilities”. The principles are pretty straight-forward for the policy:
- Assessment is an aid to learning and involves obligations on the part of students to make it effective.
- Academic honesty is an essential component of teaching, learning and research and is fundamental to the very nature of universities.
- Academic writing is evidence-based, and the ideas and work of others must be acknowledged and not claimed or presented as one’s own, either deliberately or unintentionally.
The policy goes on to describe what student responsibilities are, why they should do the right thing for maximum effect of the assessment and provides some handy links to our Writing Centre and applying for modified arrangements. There’s also a clear statement of what not to do, followed by lists of clarifications of various terms.
Sitting in on a hearing, looking at the process unfolding, I can review the overall thrust of this policy and be aware that it has been clearly identified to students that they must do their own work but, reading through the policy and its implementation guide, I don’t really see what it provides to sufficiently scaffold the process of retraining or re-educating students if they are detected doing the wrong thing.
There are many possible outcomes from the application of this policy, starting with “Oh, we detected something but we turned out to be wrong”, going through “Well, you apparently didn’t realise so we’ll record your name for next time, now submit something new ” (misunderstanding), “You knew what you were doing so we’re going to give you zero for the assignment and (will/won’t) let you resubmit it (with a possible mark cap)” (first offence), “You appear to make a habit of this so we’re giving you zero for the course” (second offence) and “It’s time to go.” (much later on in the process after several confirmed breaches).
Let me return to my discussions on load and the impact on people from those earlier posts. If you accept my contention that the majority of plagiarism cheating is minor omission or last minute ‘helmet fire’ thinking under pressure, then we have to look at what requiring students to resubmit will do. In the case of the ‘misunderstanding’, students may also be referred to relevant workshops or resources to attend in order to improve their practices. However, considering that this may have occurred because the student was under time pressure, we have just added more work and a possible requirement to go and attend extra training. There’s an old saying from Software Development called Brook’s Law:
“…adding manpower to a late software project makes it later.” (Brooks, Mythical Man Month, 1975)
In software it’s generally because there is ramp up time (the time required for people to become productive) and communication overheads (which increases with the square of the number of people again). There is time required for every assignment that we set which effectively stands in for the ramp-up and, as plagiarising/cheating students have probably not done the requisite work before (or could just have completed the assignment), we have just added extra ramp-up into their lives for any re-issued assignments and/or any additional improvement training. We have also greatly increased the communication burden because the communication between lecturers and peers has implicit context based on where we are in the semester. All of the student discussion (on-line or face-to-face) from points A to B will be based around the assignment work in that zone and all lecturing staff will also have that assignment in their heads. An significantly out-of-sequence assignment not only isolates the student from their community, it increases the level of context switching required by the staff, decreasing the amount of effective time that have with the student and increasing the amount of wall-clock time. Once again, we have increased the potential burden on a student that, we suspect, is already acting this way because of over-burdening or poor time management!
Later stages in the policy increase the burden on students by either increasing the requirement to perform at a higher level, due to the reduction of available marks through giving a zero, or by removing an entire course from their progress and, if they wish to complete the degree, requiring them to overload or spend an additional semester (at least) to complete their degree.
My question here is, as always, are any of these outcomes actually going to stop the student from cheating or do they risk increasing the likelihood of either the student cheating or the student dropping out? I complete agree with the principles and focus of our policy, and I also don’t believe that people should get marks for work that they haven’t done, but I don’t see how increasing burden is actually going to lead to the behaviour that we want. (Dan Pink on TED can tell you many interesting things about motivation, extrinsic factors and cognitive tasks, far more effectively than I can.)
This is, to many people, not an issue because this kind of policy is really treated as being punitive rather than remedial. There are some excellent parts in our policy that talk about helping students but, once we get beyond the misunderstanding, this language of support drops away and we head swiftly into the punitive with the possibility of controlled resubmission. The problem, however, is that we have evidence that light punishment is interpreted as a licence to repeat the action, because it doesn’t discourage. This does not surprise me because we have made such a risk/reward strategy framing with our current policy. We have resorted to a punishment modality and, as a result, we have people looking at the punishments to optimise their behaviour rather than changing their behaviour to achieve our actual goals.
This policy is a strange beast as there’s almost no way that I can take an action under the current approach without causing additional work to students at a time when it is their ability to handle pressure that is likely to have led them here. Even if it’s working, and it appears that it does, it does so by enforcing compliance rather than actually leading people to change the way that they think about their work.
My conjecture is that we cannot isolate the problems to just this policy. This spills over into our academic assessment policies, our staff training and our student support, and the key difference between teaching ethics and training students in ethical behaviour. There may not be a solution in this space that meets all of our requirements but if we are going to operate punitively then let us be honest about it and not over-burden the student with remedial work that they may not be supported for. If we are aiming for remediation then let us scaffold it properly. I think that our policy, as it stands, can actually support this but I’m not sure that I’ve seen the broad spread of policy and practice that is required to achieve this desirable, but incredibly challenging, goal of actually changing student behaviour because the students realise that it is detrimental to their learning.
Thoughts on the Fauxpology
Posted: October 14, 2012 Filed under: Education | Tags: advocacy, authenticity, blogging, community, education, educational problem, educational research, ethics, feedback, higher education, identity, in the student's head, learning, reflection, student perspective, teaching, teaching approaches, thinking, tools Leave a commentWe’ve had some major unpleasantness in the Australian political sphere recently and, while I won’t bore you with the details, a radio announcer has felt it necessary to apologise for a particularly unpleasant comment that he made about the Prime Minster, and the recent death of her father. It was not, I must say, either the most heartfelt or actually apologetic apology that has ever been delivered and the Prime Minster, who quite rightly has better things to do, has chosen not to take this man’s personal phone call for an apology. And, of course, neither should she feel that she has to. Let me state this in plain terms: the offender does not gain the right to demand the way in which an apology is presented, if they wish to proffer an apology. However, let me cut to the chase (for once) and say that an apology without a genuine sense that you have done something wrong, for which an apology is deserved and that will change your behaviour in future, is worthless.
In this case, the broadcaster has previously apologised for remarks, including that the legally elected and sitting Prime Minister of Australia be put in a ‘chaff’ bag and thrown out to sea. However, his apology for the chaff bag comment may have to be scrutinised, in light of what happened at the dinner function at which he made further deliberately offensive and unsubstantiable claims. At this event he, in between scurrilous remarks, signed a jacket made out of, you guessed it, chaff bags. Therefore, at least in the chaff bag case, it would appear that his previously apology was without conviction and possible not heartfelt: hence, worthless. He did not feel genuine regret or change his behaviour. In fact, if anything, he was now extending his behaviour and disrespect by aligning his signature with a physical representation of his statements.
When public figures mouth the words of regret, yet do not change or feel regret, we are in the territory of what has been neologised as the fauxpology. (Wikipedia refers to this as the Non-apology apology, if it has the form of an apology but does not actually express the expected contrition.) Let me give you some example words (not from said broadcaster I hasten to add):
“My recent comments may have offended some people and, if they did, then I wish to apologise.”
You are not sorry for the action, but you are sorry only because someone has taken offence, or your actions have been uncovered. Ultimately, the idea here is to say ‘sorry’ in such a way that it appears that you have sought, and may be granted, forgiveness without having to actually express responsibility. Of course, if you aren’t responsible for the problem and can move this to being the problem of the people that you’ve offended, then why should you change your behaviour at all? The example above is an “If apology”, where you are only apologising on a conditional basis. Other fine examples include such delightful phrases as “Mistakes were made” because, of course, one is studiously avoiding saying who made the mistakes.
The major problem with the fauxpology is that it is effectively a waste of time. Without a genuine desire to actually avoid the problematic behaviour, the only thing that may change is that the offender is more careful not to get caught. What bothers me from an educational sense is how pervasive these unpleasant non-apologies are.
I have too many students who feel that some sort of fauxpology, where they are sorry that an action has occurred but it is mysteriously not connected to them, is going to make things all better. I’m pretty sure that they haven’t learned it from me because I try to be honest in my apologies and then change things so that it doesn’t happen again. Am I always up to that standard? I’m probably pretty close and I strive to be better at it – but then again, I strive not to be a schmuck and sometimes that doesn’t work either. This separation of responsibility from outcome is a dangerous disconnection. It is most definitely someone’s responsibility if work didn’t get handed in on time and, while there are obvious exceptions and the spirit of charitable interpretation is still alive and well, a genuine recognition of whose responsibility it is leads one towards self-regulation far better than thinking of the work as something that is associated by accidental proximity rather than deliberate production.
I’m lucky in that I rarely expect my students to do anything where they feel they should be contrite (although there are examples, including being rude or disrespectful to their peers, although I wouldn’t push them all the way to guilt on that) but apologising for something as a recognition that whatever it was is both undesirable and now something to be avoided is essential, when you are actually at fault. But it has to be genuine or there is no point. I loathe being lied to so a false apology, especially when immediately backed up by recidivism, is a great disappointment to me.
My students are responsible for their work. I am responsible for their programs, assessment, and ensuring that they can achieve what is required in a fair and equitable environment. If I get it wrong, then I have to admit it and change behaviour. Same for the students. If something has gone wrong, then we need to work out who was responsible because we can then work out who needs to change things so it doesn’t happen again. This isn’t about ascribing punishment or blame, it’s about making things work better. The false apology, like foolish punishment, is easy but useless. As an example. I cannot think of a more useless punishment than writing lines on a blackboard, especially as the simple mechanics of this action lends itself to a deconstruction of the sentence into a form where the meaning is lost by the fifth time you’ve written “I will not challenge the ontological underpinnings of reality” but have really written “I I I I I I …” “will will wll wll wl wl” and getting steadily more squiggly. But this is useless because it is not really tied to the original offence (whatever it happens to be – talking in class, making fart sounds, shuffling the desk) and it has no teaching value at all. This punishment is the equivalent of the fauxpology in many ways: it looks like it’s doing something but not only does it not achieve its aims, it actually works against positive alternatives by providing an easy out.
I’m very disappointed by the public figures who recite these empty phrases, because the community and my students learn their empty words and think “If they can get away with it, so can I” and, ultimately, my students can’t. It’s a waste of their very valuable time and, at some stage, may lead to problems for the vast majority when someone demands more than a fauxpology and there is no real character substance to provide.






